The Tao Te Ching reads, in Stephen Mitchell's translation, "The tao that can be told is not the eternal tao. The name that can be named is not the eternal name. The unnamable is the eternally real. Naming is the origin of all particular things."
And in A Course In Miracles it is written, "Christ is still there, although you know Him not. He lives within you in the quiet present, and waits for you to leave the past behind and enter in the world He holds out to you in love." T-13.VII.5:7-9
And so I wonder what is the mystery we call Life?
St. Paul writes in his first letter to the Corinthians in chapter 13 verse 12," For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known."
I share with my clients in psychotherapy, "If you can't name it, you can't manage it." Being able to identify what the problem is that is afflicting you is 90% of being on the road to changing things in your life hopefully for the better. But at a spiritual level, the things that we name at the cognitive level are not real. They are simply our cognitive constructions and they, too, will pass away after they have distracted us from the deeper mystery of our existence and consciousness.
In living a spiritual life we should walk humbly, aware that our cognitive arrogance can lead us astray from our awareness of Love's presence.
The idea of the Perennial Philosophy of Aldous Huxley leads one to the idea that God is too big for any one religion. How is it that sometimes people outgrow their religion of childhood? James Fowler, among others, has mapped out a model of spiritual development. Osho says that a person cannot enter into a spiritual life until he/she rebels against childish religious beliefs. Notes On A Spiritual Life intends to explore deeper understandings of an authentic spiritual life.
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