There are times in life when we play the victim. Some of us more of the time than others.
Playing the victim is done for two reasons: to gain sympathy and make the perpetrator guilty. It is a social game played enthusiastically in our society and continually reinforced by all kinds of audiences and the media of all sorts.
Playing the victim is a choice which each of us has to make at the most basic of levels. The choice is based on what we believe ourselves to be and what we believe our brothers and sisters to be.
Choosing to be a victim creates a hell for ourselves and all those around us. Ultimately, we are not victims, we our the precious extension of Existence. Our bodies can be battered and attacked, but our spirits are as innocent and clear and luminous as we recognize and acknowledge them to be.
Jesus, even though He was tortured and crucified, refused to be a victim although at one point was tempted. His body was destroyed but His Spirit resurrected and lives on in our world vibrantly to this day.
It is written in A Course In Miracles that our function, our purpose, during our stay on earth in a body is to witness to the fact that we are not victims but luminous beings extensions of Existence's manifestation in the world. We recognize this luminous spirit in ourselves and in our brothers and sisters and rejoice in the goodness of creation.
Once we recognize and acknowledge the goodness of our lives, there is no place any longer for victims and guilt among us.
The idea of the Perennial Philosophy of Aldous Huxley leads one to the idea that God is too big for any one religion. How is it that sometimes people outgrow their religion of childhood? James Fowler, among others, has mapped out a model of spiritual development. Osho says that a person cannot enter into a spiritual life until he/she rebels against childish religious beliefs. Notes On A Spiritual Life intends to explore deeper understandings of an authentic spiritual life.
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